Originally, destiny is the desire of Gods that has found its manifestation in people’s lives (Abad). It is responsible for birth, death and different events of every person’s life. It is the most common definition of destiny which has appeared before Virgil’s Aeneid.
The theme of destiny occurs throughout the text of The Aeneid. Though, here we can see another type of it. Virgil defines it as the expression of Gods’ actions influenced by people’s wishes. Of course, some events are to happen because it is decided by Gods. Nevertheless, the conditions, in which one or another event happens, can change.
The most prominent example of the minimum Gods’ interference is Jupiter’s refusal to take somebody’s side in the war between the Latins and Trojans. Here the destiny of the people depends only on the choice which is not influenced by the divine force. The Gods’ opinion concerning the man’s choice becomes clear only after the action is done.
One more example of the depiction of destiny is the situation with Aeneas, the Trojan prince, and Dino, the queen of Carthage. The destiny of both was to build a great city. Nevertheless, only Aeneas shows the strength to choose his destiny in spite of his desires. As contrasted to Dido, who chooses love bringing her to suicide, he decides to build a small city, which develops in Rome in the future. His decision helps him to win. Though it was not an easy task for Aeneas to choose his destiny, it was his personal choice all the same (Vester).
This understanding of the destiny shows that humans are responsible for their actions and their lives. Virgil’s point of view has become a breakthrough in the literary thought, as it states that any faith can be adjusted and changed.